April
fourth month, c. 1300, aueril, from Old French avril (11c.), from Latin (mensis) Aprilis, second month of the ancient Roman calendar, from a stem of uncertain origin and meaning, with month-name suffix -ilis as in Quintilis, Sextilis (the old names of July and August).
Perhaps based on Apru, an Etruscan borrowing of Greek Aphrodite. Or perhaps *ap(e)rilis "the following, the next," from its place as the second month of the old Roman calendar, from Proto-Italic *ap(e)ro-, from PIE *apo- "away, off" (see apo-; compare Sanskrit aparah "second," Gothic afar "after"). Old folk etymology connected it with Latin aperire "to open."
In English in Latin form from mid-12c.; it replaced Old English Eastermonað, which was named for a fertility goddess (see Easter). Re-spelled in Middle English on Latin model (apprile, first attested late 14c.).
Aphrodite (n.)
Greek goddess of love and beauty, personification of female grace, 1650s; the ancients derived her name from Greek aphros "foam," from the story of her birth, but the word is perhaps rather from Phoenician Ashtaroth (Assyrian Ishtar). Beekes writes, "As the goddess seems to be of oriental origin ..., the name probably comes from the East too. .... It may have entered Greek via another language." He concludes, "[I]t seems possible that the name came from the one languages [sic] which on historical grounds we should expect to be relevant: Cypriot Phoenician."
Associated by the Romans with their Venus, originally a less-important goddess. In 17c. English, pronounced to rhyme with night, right, etc.
Venus
late Old English, from Latin Venus (plural veneres), in ancient Roman mythology, the goddess of beauty and love, especially sensual love, from venus "love, sexual desire; loveliness, beauty, charm; a beloved object," from PIE root *wen- (1) "to desire, strive for."
Applied by the Romans to Greek Aphrodite, Egyptian Hathor, etc. Applied in English to any beautiful, attractive woman by 1570s. As the name of the most brilliant planet from late 13c., from this sense in Latin (Old English called it morgensteorra and æfensteorra). The venus fly-trap (Dionæa muscipula) was discovered 1760 by Gov. Arthur Dobbs in North Carolina and description sent to Collinson in England. The Central Atlantic Coast Algonquian name for the plant, /titipiwitshik/, yielded regional American English tippity wichity.
*wen- (1)
Proto-Indo-European root meaning "to desire, strive for."
It forms all or part of: vanadium; Vanir; venerate; veneration; venerable; venereal; venery (n.1) "pursuit of sexual pleasure;" venery (n.2) "hunting, the sports of the chase;" venial; venison; venom; Venus; wean; ween; Wend "Slavic people of eastern Germany;" win; winsome; wish; wont; wynn.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit veti "follows after," vanas- "desire," vanati "desires, loves, wins;" Avestan vanaiti "he wishes, is victorious;" Latin venerari "to worship," venus "love, sexual desire; loveliness, beauty;" Old English wynn "joy," wunian "to dwell," wenian "to accustom, train, wean," wyscan "to wish."
Wend (n.)
member of a Slavic people of eastern Germany, 1610s (implied in Wendish), from German Wende, from Old High German Winida, related to Old English Winedas "Wends," of uncertain origin. Perhaps ultimately from Celtic *vindo- "white," or from PIE *wen-eto- "beloved," from root *wen- (1) "to desire, strive for." Related: Wendish.
apo-
before vowels ap-, word-forming element meaning "of, from, away from; separate, apart from, free from," from Greek apo "from, away from; after; in descent from," in compounds, "asunder, off; finishing, completing; back again," of time, "after," of origin, "sprung from, descended from; because of," from PIE root *apo- "off, away" (source also of Sanskrit apa "away from," Avestan apa "away from," Latin ab "away from, from," Gothic af, Old English of "away from," Modern English of, off).
Easter (n.)
Old English Easterdæg, from Eastre (Northumbrian Eostre), from Proto-Germanic *austron-, "dawn," also the name of a goddess of fertility and spring, perhaps originally of sunrise, whose feast was celebrated at the spring equinox, from *aust- "east, toward the sunrise" (compare east), from PIE root *aus- (1) "to shine," especially of the dawn.
Bede says Anglo-Saxon Christians adopted her name and many of the celebratory practices for their Mass of Christ's resurrection. Almost all neighboring languages use a variant of Latin Pascha to name this holiday (see paschal).
Easter egg is attested by 1825, earlier pace egg (1610s). Easter bunny is attested by 1904 in children's lessons; Easter rabbit is by 1888; the paganish customs of Easter seem to have grown popular c. 1900; before that they were limited to German immigrants.
If the children have no garden, they make nests in the wood-shed, barn, or house. They gather colored flowers for the rabbit to eat, that it may lay colored eggs. If there be a garden, the eggs are hidden singly in the green grass, box-wood, or elsewhere. On Easter Sunday morning they whistle for the rabbit, and the children imagine that they see him jump the fence. After church, on Easter Sunday morning, they hunt the eggs, and in the afternoon the boys go out in the meadows and crack eggs or play with them like marbles. Or sometimes children are invited to a neighbor's to hunt eggs. [Phebe Earle Gibbons, "Pennsylvania Dutch," Philadelphia 1882]
*aus- (1)
Proto-Indo-European root meaning "to shine," especially of the dawn. It forms all or part of: austral; Australia; Austria; Austro-; Aurora; east; Easter; eastern; eo-; Ostrogoth.
It is the hypothetical source of/evidence for its existence is provided by: Sanskrit usah "dawn;" Greek ēōs "dawn;" Latin Aurora "goddess of dawn," auster "south wind;" Lithuanian aušra "dawn;" Old English east "east."
aurora (n.)
"morning light, dawn," late 14c., from Latin Aurora, the Roman goddess of dawn, from PIE *ausus- "dawn," also the name of the Indo-European goddess of the dawn, from root *aus- (1) "to shine," especially of the dawn (source also of Greek ēōs "dawn").
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